Baggage
A sermon
delivered by Rev. Peter T. Atkinson
September 25,
2014
at Gibson
Memorial Chapel, Blue Ridge School, St. George, Virginia
Psalm 139: 1-6;
13-18
Matthew 11:
28-30
Let us pray,
Help us to see despite our eyes
Help us to think outside of our minds
Help us to be more than our lives
For your eyes show the way
Your
mind knows the truth
Your
being is the life.
Amen.
8 “Come to me, all you that are weary and are carrying heavy
burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and
humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
This morning I want to talk about baggage. I
brought up in class the other day the idea that words tend to take on baggage.
I was talking about the difference between Denotation – which is the dictionary
definition of a word, and Connotation – the feelings and ideas surrounding a
word. And so I was trying to get at what connotation meant, and used the term
baggage. It is just the stuff that becomes associated with something. The stuff
that comes along with it and sometimes with words it gets so that it is hard to
differentiate between the word’s original meaning and what it has become. Those of us who are fans of the Washington Redskins know all to well how baggage works. It is
a big deal for words, but it tends to be a big deal for people too, even
institutions. We all have baggage. We have things that are associated with us. Sometimes
they are ideas that other people have about us, and sometimes they are ideas
that we have about ourselves. Sometimes those things are good but other times
they just tend to hold us down and are too much for us to carry. They weigh us
down and keep us from being what we should be, quite possibly what we were made
to be, or what we are called to be. I wrote this poem a few years back to
illustrate the idea. It’s called, “The Foolish Rabbit.”
The Foolish
Rabbit
On
a bright and sunny day of spring
As
I walked down a lone wooded road
A
song in my heart to my lips did sing
Of
an Easter morn long ago.
Where
much to my surprise I spied
A
rabbit in his full Sunday best,
Who
asked me for an innocent ride
In
my basket’s grassy nest.
“Of
course,” I said, and you would too
For
who could ever say no
To
a rabbit who asked with the manners of few
And
was arrayed in such wonderful clothes.
“Where
to?” I asked as he hopped on in,
“Just
where is your aim this day?”
“Any
place you please, and thanks again,
For
I just wish to be away.”
“From
what” I asked, “do you so hurriedly run?
What
cares could there possibly be,
For
rabbits seem to have so much fun
Hopping
and playing and free?”
“It
may seem so to you, who is but a child,
But
I always must stay on the move,
For
new dangers lurk for me in the wild
If
you don’t believe it wait and I’ll prove.
“Why
do you think, God made us so quick.
We
dash, dart, and hide in a jiffy,
But
these clothes have slowed me down a tick
I can’t run while looking so spiffy.”
“Well
that’s easy!” I said, “Just take them off,
And
once again free you will be.”
But
he just looked away with a scoff,
Saying,
“You don’t know a thing about me.
“For
how once being clothed in such finery
Could
I ever be seen in the nude?
No,
my pride won’t allow to let any see me
With
nothing on! How indecent! How rude!
“No
I have evolved, improved, changed you see
And
so I could never go back
To
a time where I wasn’t decorously
Fashioned.
No, that is certainly a fact!
“I’d
rather die than lose these my clothes
They’ve
become a part of me now.
It
would be like losing part of my nose,
The
thought I could never allow.”
And
so I carried the rabbit a while
But my little arms grew quickly tired
For
to carry a rabbit is much for a child
And
so I then him inquired.
“Is
this far enough? I don’t think I can go
Just
one more step with the load.
Is
this a fair place to leave you so
I
can keep on my way down the road?”
“Sure
this will do,” he said, “Anywhere
Is
just as good as the next
You
could have even left me back there,
But
I am much obliged to have been your guest.”
And
so off I went, but I often think
That
those clothes would soon mean his end,
And
I feel saddened and my heart does sink
When
I think of my poor silly friend.
And
now as I walk on this spring day
When
I pass that same stretch of road
What
changes have I taken on by the way
That
I’m so unwilling to unload.
Like
most fables this simple story has a lesson, something to make you stop and
think. You can see that the bunny in the story is wearing clothes, and that
though he takes great pride in his clothes, it is something that is going to
lead to his destruction. The clothes were an improvement that he was trying to
make for himself, but in fact becomes something that makes it so he cannot do
what he was made to do. What he is as a rabbit has become tragically altered,
and so the last stanza then asks us, stops to make us think, asking, “What
changes have I taken on by the way that I’m so unwilling to unload?” Like the
rabbit, have you become something other than what you really are, all to your
detriment? Would you even know it?
And
so I ask you that question. We all have things that define us. We all have
baggage. Many of them are add-ons. We think that many of them are temporary. Do
you ever ask yourself, who am I, and not only who--but what--what is the answer
to that question based on? What defines us? Many think we define ourselves.
Many let others define us. Many let circumstances define us. Many let arbitrary
categories define us: Things like eye color, hair color. . . arbitrary right?
What about skin color? What about where you are from? What about who you hang
out with? Do you get to decide? Have you ever been shaped by something someone
else said about you, something that really got under your skin and changed the
way you view yourself? What about a diagnosis? A label placed on
you--"he's A.D.D. or he's just a jock, his sister is really smart, but
he's the dumb one. . . sometimes those begin with words like "Bless his
heart" or "I love him to death." "With all due
respect" or "I hate to tell you this" but you are lazy. And
those things, if we hear them enough they become a weight around our neck
because we believe them, maybe not out loud, but deep down we start to see
ourselves completely wrong. Sometimes we try to escape them and make a new
start. We go some where new and try to start over. Many of you are new to this
school, when you showed up did you decide that you wanted people to see you a
certain way? Did you act differently? Do you act differently at home than you
do here? If so why? Are you trying to escape those definitions because they
aren't really you, or are you just running away from yourself? Do you even know
anymore? How much of that stuff--whatever it is--defines you, and is it
binding? Is it real? Do you find that you define yourself the same way as
others do you? Or do you have a completely different vision in mind? Is your
vision of yourself any more real, true, beneficial than what others think about
you?
Because
here is the biting question. . . How much about the way you define yourself is
built on lies? How much of it is built on false assumptions, short sighted
notions, given by people who don't really know
you or assumed by you while you're trying to be something that you are
not, you're trying to posture, to seem bigger, better, stronger, smarter? You're
trying to place yourself in some kind of hierarchy – of coolness, popularity,
that ever evasive notion of status? When I was working at Christchurch the Dean
of Students had a sign in his office that read, “When you tell the truth, you
don’t have to remember what you said.” How true is that? How much of a burden do
we carry by trying to define ourselves, by positioning ourselves, in false
categories, based on lies? But yet we do it, we add these things to us, or they
are added to us by other people and often they are destroying us, just like the
little rabbit wearing clothes because they just aren't true.
My
faith tradition calls this idea Sin, and you see it's not just a personal
thing, and it's not just a thing of actions, it's not just a list of rules, but
instead is a mixed up way of seeing the world, a way of seeing the world where
we are lost in a tangled web of lies, assumptions, misinformation, and things
added to us that are not what we were designed to be. Our Psalm reading we read
together said that we are made, wonderfully, fearfully, with care, that our
inward parts, our real selves, that live within our facade, the outer shell we
wear for other people, that even we can't always see through, that deep down
within there is really a person there, a person whose mere existence is loved
and has value, not because any of the things we add to ourselves, but the
people we just are.
Other
faith traditions also seek to find the answer to the question--Who am I? There
is something inherent it seems within human nature, that we just don't know.
Each tradition and culture gives a different word for it, a different goal in
mind, And frankly each tradition has some baggage too that may just as often
become a barrier to seeking actual truth, but really what it is about, what
each tradition is about, at its core, is seeking truth. That is what unites us
all, seeking truth. The big fancy word for that seeking of truth is
discernment. We are all at different places, have different and unique paths,
lives, and identities, different truths we are seeking, but I invite you to
work to discern. . . to seek truth. . . to wade through the lies,
misinformation, and baggage. . . because I believe that beyond all our
comfortable and uncomfortable lies, beyond all the baggage we are carrying, some
of which is killing us, slowing us down, and keeping us down, that if we can
somehow shake the baggage, and the burdens of our false realities, we can find
the peace, the rest, and the firm foundation that only the truth can give. And
in the end if you do all that seeking and at the end of the road you find that
truth doesn't exist. . . then the road never really ended. . . the end was just
another lie. . . so keep seeking. Amen.
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