Shall Pierce Your Soul, too
A sermon
delivered by Rev. Peter T. Atkinson
May 12, 2013
at Gordonsville
Presbyterian Church, Gordonsville, Virginia
Genesis 21: 1-6; 22: 1-2
Luke 2: 27-35
Let us pray,
Help us to see despite our eyes
Help us to think outside of our minds
Help us to be more than our lives
For your eyes show the way
Your
mind knows the truth
Your
being is the life.
Amen.
27 Guided by
the Spirit, Simeon came into the temple; and when the parents brought in the
child Jesus, to do for him what was customary under the law, 28 Simeon
took him in his arms and praised God, saying,
29 “Master,
now you are dismissing your servant in peace,
according to your word;
30 for
my eyes have seen your salvation,
31 which
you have prepared in the presence of all peoples,
32 a
light for revelation to the Gentiles
and for glory to your people Israel.”
33 And the
child’s father and mother were amazed at what was being said about him. 34
Then Simeon blessed them and said to his mother Mary, “This child is
destined for the falling and the rising of many in Israel, and to be a sign
that will be opposed 35 so that the inner thoughts of many will be
revealed—and a sword shall pierce your own soul too.” [1]
I decided to leave the lectionary again, this
time for Mother's Day. I remember being at staff meetings in Hampton talking
with my mentor Dr. Bob about how Mother's Day fits into the church calendar. I
mean because it's not a religious holiday, it is instead a secular observance.
The fact that I have to leave the lectionary to preach on a mother's day topic
shows that. So what do you do, how far do you go? I decided this year, I may not do it every year, but this
year to pretend that Mother's Day is a Christian Holiday, a biblical holiday,
rather than Hallmark Holiday, and look
at two of the biblical accounts of motherhood, one Old Testament and one New
Testament. These are our mothers from the readings, Sarah and Mary. I have to
admit that my idea for this sermon isn't completely my own, but was one planted
in my mind from a question I was asked.
A woman that I work with at Blue Ridge was
scheduled to give a chapel address, and wanted to do so, to a congregation of
boys, on a perspective that she had unique to them, as a Mother of boys. She
asked me, she said, "Pete, I don't have any theological training, but I
wanted to give these boys a mother's point of view, is there anything I should
think about in terms of where Sarah is, when Abraham is called to sacrifice
Isaac?" In other words she wanted to know what was the official take on what
Sarah was going through during that scene, because her Bible seemed to be
silent on it, and she wanted to make sure she had it correct. It was funny, I
thought for a moment and had no clue. I told her, I had just watched the first
of that new Bible miniseries, which showed her realize Isaac was gone, and head
out running, and Abraham and Isaac were coming up over a ridge, and since
Abraham was so much taller for a split second she thinks he is alone, until
Isaac's head pops up barely over the ridge and into view. I remembered seeing
that scene, but it didn't register with me until she asked her question. I said
it seems you are free to imagine Sarah's reaction anyway you want because the
Bible is silent. But it got me thinking, about what it must have been like for
Sarah at that moment, and certainly Mary goes through very much a similar
situation, except that God was providing for Mary in a very different way. . .
on the other side of the death sacrifice. Mother's are amazing.
I usually don't like computer chain type
things, but this, my mother in law posted on facebook the other day, gets at describing
a mother's experience in a way I never could because I am not one, nor never
could be. So here it is:
"We are sitting at lunch one day when my daughter
casually mentions that she and her husband are thinking of "starting a
family." "We're taking a survey," she says half-joking. "Do
you think I should have a baby?"
"It will change your life," I say, carefully keeping my tone neutral.
"I know," she says, "no more sleeping in on weekends, no more spontaneous vacations."
But that is not what I meant at all. I look at my daughter, trying to decide what to tell her. I want her to know what she will never learn in childbirth classes.
"It will change your life," I say, carefully keeping my tone neutral.
"I know," she says, "no more sleeping in on weekends, no more spontaneous vacations."
But that is not what I meant at all. I look at my daughter, trying to decide what to tell her. I want her to know what she will never learn in childbirth classes.
I want to tell her that the physical wounds of child
bearing will heal, but becoming a mother will leave her with an emotional wound
so raw that she will forever be vulnerable.
I consider warning her that she will never again read a
newspaper without asking, "What if that had been MY child?" that
every plane crash, every house fire will haunt her.
That when she sees pictures of starving children, she
will wonder if anything could be worse than watching your child die.
I look at her carefully manicured nails and stylish suit
and think that no matter how sophisticated she is, becoming a mother will
reduce her to the primitive level of a pear protecting her cub. That an urgent
call of "Mom!" will cause her to drop a soufflé or her best crystal
without a moment's hesitation.
I feel I should warn her that no matter how many years
she has invested in her career, she will be professionally derailed by
motherhood. She might arrange for childcare, but one day she will be going into
an important business meeting and she will think of her baby's sweet smell. She
will have to use every ounce of discipline to keep from running home, just to
make sure her baby is all right.
I want my daughter to know that every day decisions will
no longer be routine. That a five year old boy's desire to go to the men's room
rather than the women's at McDonald's will become a major dilemma. That right
there, in the midst of clattering trays and screaming children, issues of
independence and gender identity will be weighed against the prospect that a
child molester may just be lurking in that restroom.
However decisive she may be at the office she will second
guess herself constantly as a mother.
Looking at my attractive daughter, I want to assure her
that eventually she will shed the pounds of pregnancy, but she will never feel
the same about herself.
That her life, now so important, will be of less value to
her once she has a child. That she would give herself up in a moment to save
her offspring, but will also begin to hope for more years, not to accomplish
her own dreams, but to watch her child accomplish theirs.
I want her to know that a cesarean scar or shiny stretch
marks will become badges of honor.
My daughter's relationship with her husband will change,
but not in the way she thinks. I wish she could understand how much more you
can love a man who is careful to powder the baby or who never hesitates to play
with his child. I think she should know that she will fall in love with him
again for reasons she would now find very unromantic.
I want to describe to my daughter the exhilaration of
seeing your child learn to ride a bike. I want to capture for her the belly
laugh of a baby who is touching the soft fur of a dog or a cat for the first
time.
I want her to taste the joy that is so real it actually
hurts.
My daughter's quizzical look makes me realize that tears
have formed in my eyes. "You'll never regret it," I finally say. . .
I already had chosen to talk about Sarah and
Mary when I read that on Thursday. I couldn't get over the simple honesty of
it, the rawness of it, it was even called primitive parenting, so I couldn't get
over the idea of projecting those feelings onto Sarah and Mary, their
experiences because the emotions, feelings, and honesty of the post seemed
timeless, transcending culture, time, and anything, getting at what connects
mothers, and therefore Sarah and Mary are included in it.
What was Mary thinking when Simeon said to
her, "“This
child is destined for the falling and the rising of many in Israel, and to be a
sign that will be opposed so
that the inner thoughts of many will be revealed—and a sword shall pierce your
own soul too.” Did she have any thought of what was to come, was she warned,
was she prepared? What about Sarah? She's there loving her son, the child of
promise, the child they had waited for, for so long, the laughter brought into
her life, “God has brought laughter for me; everyone who hears will laugh with
me.” But all of a sudden she looks up, Abraham is gone, Isaac is gone, to
sacrifice, but all of the lambs are still there accounted for, they had taken
none with them. A sword pierces your soul, too.
There is a connection between mother
and child that is so amazing, so magical, that words cannot even come close to
describing it. I stand in awe by it daily. It is the very definition of compassion--feeling
with, because it is there. When a child laughs, the mother laughs, when a child
cries the mother cries, when a child feels pain so too does the mother, when a
child triumphs so too does the mother. Everything that a child goes through a mother
goes through right there with them, from the beginning to the end, that feeling
doesn't seem to go away even after the child is grown. So when a child is
called by God to serve, the mother is called as well, and when that sacrifice, the
sacrifice that love demands, is made and called for, the mother must go through
it as well, and the difference seems to be that mother's don't get to choose
because God does and the child does, it is between them, God and Child, and so
the Mother seems to have to just let it happen. We as people are called in a
general way to love God and to love our neighbor, love does not exist without sacrifice,
and we are all called in personal ways to love, and serve, and love does not
exist without sacrifice. Can there be anything harder for a Mother to do than
introducing their child to the Christian life? Because if being Christian is to
be a little Christ, then we introduce our children to becoming the same
sacrifice that Jesus made and that Abraham was willing to make, a complete
offering to God, discipleship with all its cost. It is certainly much bigger
than dressing them up and bringing them to church on Sunday morning. The
realness of the claim of the call is quite intense if we allow ourselves to
think about it.
What an amazing picture of the image
of God, though is a Mother, the character of God, the love of God who would
love so much to give the gift of freedom because love requires it, bearing the
personal heartbreak of allowing what you created to make the choice to suffer.
God seems to believe that it is all worth it, and so does each mother who has
taught their children to walk this Earth, through the hardship, the war, the pestilence,
the slings and arrows of outrageous fortune, the endless trains of the
faithless, the cities filled with the foolish, the broken hearts, the bumps and
bruises, the failures and defeats, the dreams deferred, the tears shed. Oh what
faith is required to believe that there is more to it all, but yet every mother
who teaches her child is a testament to that faith.. God let us choose the hard
way, knowing that in darkness there is light, in pain there is healing, through
suffering there is strength, despite hatred there is love, and love is more
powerful after all, but so much more costly at least in the immediate, soul
piercing kind of way, but this is where faith, love, and hope are connected,
that the promise of blessing made to Sarah is still and always will be true,
that the call to Mary still includes favor, that her heart now sings out to Joy
because salvation was on the other side, real, true, deep, infinite, all
encompassing, life is there, full life in God's loving hands is there. So on
this day where we thank mom's, we also thank God, and we thank everyone who has
ever truly loved, for to have loved is to know to have experienced that sword
piercing your soul, too, knowing that all who have loved have also lived and
therefore have had a mother. Hallelujah, Amen, May it truly be so!
[1]The Holy Bible : New Revised Standard Version. 1989
(Lk 2:27-35). Nashville: Thomas Nelson Publishers.
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