How We Know Him
A sermon
delivered by Rev. Peter T. Atkinson
April 7, 2013
at Gordonsville
Presbyterian Church, Gordonsville, Virginia
John 20: 18-31
Let us pray,
Help us to see despite our eyes
Help us to think outside of our minds
Help us to be more than our lives
For your eyes show the way
Your
mind knows the truth
Your
being is the life.
Amen.
19 When it
was evening on that day, the first day of the week, and the doors of the house
where the disciples had met were locked for fear of the Jews, Jesus came and
stood among them and said, “Peace be with you.” 20 After he said
this, he showed them his hands and his side. Then the disciples rejoiced when
they saw the Lord. 21 Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.” 22 When he had said this,
he breathed on them and said to them, “Receive the Holy Spirit. 23 If
you forgive the sins of any, they are forgiven them; if you retain the sins of
any, they are retained.”
24 But Thomas
(who was called the Twin), one of the twelve, was not with them when Jesus
came. 25 So the other disciples told him, “We have seen the Lord.”
But he said to them, “Unless I see the mark of the nails in his hands, and put
my finger in the mark of the nails and my hand in his side, I will not
believe.”
26 A week
later his disciples were again in the house, and Thomas was with them. Although
the doors were shut, Jesus came and stood among them and said, “Peace be with
you.” 27 Then he said to Thomas, “Put your finger here and see my
hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28
Thomas answered him, “My Lord and my God!” 29 Jesus said to
him, “Have you believed because you have seen me? Blessed are those who have
not seen and yet have come to believe.”
30 Now Jesus
did many other signs in the presence of his disciples, which are not written in
this book. 31 But these are written so that you may come to believe
that Jesus is the Messiah, the Son of God, and that through believing you may
have life in his name. [1]
So
the lectionary passage as I just read, for this week, the second Sunday of
Easter is the famous "Doubting Thomas" passage. Since I preached on
Thomas, and the idea that doubting is a necessary part of faith, that many
people today unlike Thomas would hide their doubts, fear their doubts, leave
their doubts untested, and not ask to see the wounds because they would rather
not know. The idea that Jesus has been raised from the dead and is running
loose in this world is truly awesome, and in many ways two awesome, and so
unlike Thomas, we'd not test our unbelief, we'd rather just go on safely
doubting afraid to test because the truth, either way would be way too much to
deal with, but that was last year, now a year later I have the same passage
staring me in the face, an new challenge of the familiar.
Familiar
is a word that is troubling about Easter, Risen Jesus texts. We are way too
familiar with the stories that we often miss the amazement of the people Jesus
encounters. They are all amazed, and in disbelief, often times they do not even
recognize Jesus at first, but to us because we've been reading these stories
all our lives, and people have read them for 2000 years, that it is hard for us
to get a grasp of the extraordinary quality of encountering the risen Christ,
for it seems just so ordinary and familiar to us. So we miss the fact that so
many people who see Jesus raised fail to see him at first. Which makes me
wonder, how often we miss the Risen Jesus in our world, much like the disciples
do, all so sure that we would know him if we saw him. Beard, sandals, long brown hair, bright blue eyes, we wonder
why those disciples who walked in his midst for three years, how can they not
know Jesus when they see him. Why does it take a double take? Why does it take
that second glance? Why does it take more than just looking at him at all to
know Jesus? Why is it so difficult? And we ask ourselves as well, why is it
that people, regular people all around us, don't how wonderful Jesus is, how
amazing having him in your life is, and so live life in the darkness of not
knowing Jesus?
Because
you see it often in these Risen Christ encounters. In Luke, the disciples walk
with Jesus for a while and do not know him. . . Luke
13
Now on that same day two of them
were going to a village called Emmaus, about seven miles from Jerusalem, 14
and talking with each other about all these things that had happened. 15
While they were talking and discussing, Jesus himself came near and went
with them, 16 but their eyes were kept from recognizing him. 17
And he said to them, “What are you discussing with each other while you
walk along?” They stood still, looking sad. [2]
There
they are, walking about seven miles, right there with Jesus, but they do not
know it. Why is it so hard to recognize Jesus? In John's Gospel, which we read
this morning and also last week, the disciples and others have trouble
recognizing Jesus, too. Mary was in the tomb, and Jesus is there, talking to
her, but she doesn't know him. And then this week, Thomas, and he needs more
than just seeing Jesus, he needs extra proof, he needs to see the wounds.
We
are familiar with this story, Thomas says, “Unless I see the mark of the nails in his hands, and put my
finger in the mark of the nails and my hand in his side, I will not believe.” Just
seeing his face isn't enough. What I want to look at this morning, is what are
the ways that people come to see Jesus, really see Jesus, as he is, and come to
know him. It is more than just by sight, and each encounter has a different
way. I've been through all of the encounters, but let's recap again just so we
have them. In Luke you have Jesus on the road to Emmaus, unknown with the two disciples,
Cleopas and the other unnamed. Then in John, Mary Magdalene at the tomb, and Thomas'
demand for proof. Jesus makes himself known to each of them and each in a
different way, and each significant to us in our world, as we seek the Risen
Christ in our lives. and seek to be faithful disciples.
Let's start with Thomas and go
backwards, to Mary, then to the disciples, and last to the folks on the road.
Look at what Thomas needs to see. Look at the defining marks, the identifiers
for Thomas, the wounds, the marks of his sacrifice, the marks of his suffering,
the marks of the cross. Jesus is known by this sacrifice. Without the
sacrifice, Jesus is not at all recognizable. Jesus is not Jesus. For us to
encounter the Risen Christ we have to be familiar with the cross. We have to be
familiar with struggle. We have to be familiar with the tremendous cost of our
salvation. This is important, and an important detail in the story, the Easter
story is not just about resurrection, but about the entire story, and without
the entire story, without knowledge of the entire story, it seems you cannot
know the Risen Christ. It appears that you cannot skip through the pain. . . Oh
but how often we want to. How much of our contemporary culture is about avoiding
pain at any cost, avoiding struggle at any cost? Is it any wonder that fewer
and fewer people in America have come to know the Risen Christ?
Which brings us to the earlier
encounter in John's Gospel, from what we read last week, Mary Magdalene's. Here
is that passage just to refresh our memory. John 20: 13-16
[The
Angels] said to her, “Woman, why are you weeping?” She said to them, “They have
taken away my Lord, and I do not know where they have laid him.” 14 When
she had said this, she turned around and saw Jesus standing there, but she did
not know that it was Jesus. 15 Jesus said to her, “Woman, why are
you weeping? Whom are you looking for?” Supposing him to be the gardener, she
said to him, “Sir, if you have carried him away, tell me where you have laid
him, and I will take him away.” 16 Jesus said to her, “Mary!” She
turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). [3]
How cool is this one. Jesus calls Mary by name, and then she
gets it. Jesus knows her personally, and in this intimate personal greeting
Mary comes to know him. Jesus knows us in that way as well. Jesus knows us
personally and when he calls to us we know him. I talked last week about the
personal quality of the resurrection, the individualness of salvation. So
important. Shirley gave me an interesting article from the Washington Post last
week. It was an article reporting the new demographic of what they called
"nones" meaning no religious affiliation. Not atheist, not really
agnostics, but instead a new kind of ambivalence towards matters of faith. The
article suggested that the growing trends of Americans becoming more
individualistic and more questioning of institutions has added significantly to
this phenomenon, and that churches if they would want to appeal to these
people, to get them back, as it were, they would need to find ways to adapt the
message to be more individual and more challenging of institutions. Really, you
think? Now they wouldn't say this but I will, it seems that the church then
needs to get back to the Jesus message because Jesus saves individuals, cares
for individuals, and love is an individual type of thing, and Jesus himself was
a huge challenge to the institutions of his day. So the church needs to return
to a Jesus message to attract these so called nones back in, but must do so the
hard way, one by one, calling each one by name, for that seems to be another
way, along with suffering that people come to recognize the reality of the
Risen Christ.
And so we have personal, calling by
name, and we have the suffering, the marks of the sacrifice, and last we have
the mysterious stranger encounter on the road to Emmaus. Let's look at the rest
of that story. So these guys are there, they are walking with Jesus, they are
talking to Jesus about Jesus, and they don't even realize it. Luke picks up, at
verse 17:
17 And he
said to them, “What are you discussing with each other while you walk along?”
They stood still, looking sad. 18 Then one of them, whose name was
Cleopas, answered him, “Are you the only stranger in Jerusalem who does not
know the things that have taken place there in these days?” 19 He
asked them, “What things?” They replied, “The things about Jesus of Nazareth,
who was a prophet mighty in deed and word before God and all the people, 20
and how our chief priests and leaders handed him over to be condemned to
death and crucified him. 21 But we had hoped that he was the one to
redeem Israel. Yes, and besides all this, it is now the third day since these
things took place. 22 Moreover, some women of our group astounded
us. They were at the tomb early this morning, 23 and when they did
not find his body there, they came back and told us that they had indeed seen a
vision of angels who said that he was alive. 24 Some of those who
were with us went to the tomb and found it just as the women had said; but they
did not see him.” 25 Then he said to them, “Oh, how foolish you are,
and how slow of heart to believe all that the prophets have declared! 26 Was
it not necessary that the Messiah should suffer these things and then enter
into his glory?” 27 Then beginning with Moses and all the prophets,
he interpreted to them the things about himself in all the scriptures.
28 As they
came near the village to which they were going, he walked ahead as if he were
going on. 29 But they urged him strongly, saying, “Stay with us,
because it is almost evening and the day is now nearly over.” So he went in to
stay with them. 30 When he was at the table with them, he took
bread, blessed and broke it, and gave it to them. 31 Then their eyes
were opened, and they recognized him; and he vanished from their sight.[4]
So he walks with them and they don't know him, he talks with
them and they do not know him, he speaks about the scriptures and the prophets,
and they do not know him, he even speaks about the resurrection and they do not
know him, it is not until he breaks bread, and serves them that they come to
know who he is, and they are amazed. There is something about this breaking of
the bread, in the breaking of the bread, he comes to be known. There is again
and intimate aspect of sharing a table, there is the personal aspect about
sharing a table, and there is the service aspect about sharing a table. These
things together seem to introduce the Risen Christ to those blind to him.
So for us, for Christians in a world
called to be fishers of men, and to baptize all nations, there is teaching here
for us, that the Risen Christ is who makes Christians not Christians
themselves, important to remember, for Thomas needs that personal contact, and
so do we all, but we see here ways that Christ is revealed. We seem know Christ
by sacrifice, by struggle, by suffering. . . we see the marks on his hands and
feet and we know, we feel suffering ourselves and we know, so maybe suffering
is not something to be avoided at all cost. We also know Christ when he calls
us by name, each of us not all of us, one by one, personally, not as a group, but
as an individual. Maybe we as a church should reach out to individuals and not
demographics, persons not types. I think we do this well here, but I've been in
churches, and I would say the PCUSA as a whole struggles with this. Finally then
we know Christ when we share the table, when we allow ourselves to be served. And
so we come to the table this morning, where Christ invites us, each of us,
personally to come to his table, he doesn't say we must, he invites us to join
him because we may, he tells us to come not because we are worthy, but because
he knows us and knows we are not, he tells us to come to his table and share in
his holy feast, commemorating the night he was betrayed, remembering the holy
suffering, that his body was broken, just like the bread, asking us to take it
and eat it, in remembrance of him. And that he took the cup, the new covenant
sealed in the blood that flowed from his body, he poured it and said drink you
this also in remembrance of me. As often as you eat this bread and drink this
cup, you know me and you proclaim my death until I come again. Let us pray,
beginning with singing our communion him, Alleluia, Alleluia give thanks to the
Risen Lord. . .
[1]The Holy Bible : New Revised Standard Version. 1989
(Jn 20:19-31). Nashville: Thomas Nelson Publishers.
[2]The Holy Bible : New Revised Standard Version. 1989
(Lk 24:13-17). Nashville: Thomas Nelson Publishers.
[3]The Holy Bible : New Revised Standard Version. 1989
(Jn 20:13-16). Nashville: Thomas Nelson Publishers.
[4]The Holy Bible : New Revised Standard Version. 1989
(Lk 24:17-31). Nashville: Thomas Nelson Publishers.
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