Looking Back
A sermon
delivered by Rev. Peter T. Atkinson
June 30, 2013
at Gordonsville
Presbyterian Church, Gordonsville, Virginia
Luke 9: 51-62
Help us to see despite our eyes
Help us to think outside of our minds
Help us to be more than our lives
For your eyes show the way
Your
mind knows the truth
Your
being is the life.
Amen.
51 When the days drew near for him to be taken up, he set his face
to go to Jerusalem.52And he sent messengers ahead of him. On their
way they entered a village of the Samaritans to make ready for him;53but they did not receive him, because his face was set towards
Jerusalem.54When his disciples James and John saw it, they
said, ‘Lord, do you want us to command fire to come down from heaven and
consume them?’55But he turned and rebuked them.56Then they went on to another village.
57 As they were going along the road, someone said to him, ‘I will
follow you wherever you go.’58And Jesus said to him,
‘Foxes have holes, and birds of the air have nests; but the Son of Man has
nowhere to lay his head.’59To another he said, ‘Follow me.’ But he said,
‘Lord, first let me go and bury my father.’60But Jesus said to him, ‘Let the dead bury their own
dead; but as for you, go and proclaim the kingdom of God.’61Another said, ‘I will follow you, Lord; but let me first say
farewell to those at my home.’62Jesus said to him, ‘No
one who puts a hand to the plough and looks back is fit for the kingdom of
God.’
I've always been a child out of my
generation. The first cd that I ever got, now I had a bunch of tapes and some
records, but the first CD I ever got was the Nat King Cole story. I just loved
Nat King Cole. I was introduced to him by his Christmas music, but then moved
on to his other music, and so I remember wanting that CD for Christmas. One of
the great songs on that CD was called "Looking Back." I can still
hear it now.
Looking ba-a-ack over my life
I can see where I caused you strife
But I know, oh yes I know
I'd never make that same mistake again
Looking ba-a-ack over my deeds
I can see signs a wise man heeds
And if I just ha-ad the chance
I'd never make that same mistake again
Once my cup was overflowing
But I gave nothing in retu-u-urn
Now I can't begin to te-ell you
What a lesson I have learned
Looking ba-a-ack over the slate
I can see love turned to hate
But I know, oh yes I know
I'd never make that same mistake again
I can see where I caused you strife
But I know, oh yes I know
I'd never make that same mistake again
Looking ba-a-ack over my deeds
I can see signs a wise man heeds
And if I just ha-ad the chance
I'd never make that same mistake again
Once my cup was overflowing
But I gave nothing in retu-u-urn
Now I can't begin to te-ell you
What a lesson I have learned
Looking ba-a-ack over the slate
I can see love turned to hate
But I know, oh yes I know
I'd never make that same mistake again
Looking back over our
lives, taking stock of who we are where we've come, all the steps along the way
seems to be a big part about being human, but in this passage, Jesus says,
"No one who puts his hand to the plow and looks back is fit for the
kingdom of God."
A
few years ago I heard a sermon on this passage. The pastor was seeking to grow
his church by any means necessary. He wanted to make a bunch of changes to the
service, to the way the church ran things, most of them were going to be
unpopular with the current members of the church, but he thought that they
would attract many more new ones, so he thought it was worth doing. So he used
this passage to say, we must steam ahead, with our eyes on the prize, the goals
of growing the church always in mind. He altered the metaphor a bit, by saying
that if you are plowing a field you can't make straight plow lines without
looking forward to a point in the distance and then and only then focusing on
that point can you keep your plow lines straight. I always was a little bit
disturbed by this take on the passage, especially since it had to do with a
personal agenda, and then ramming it through and using the Bible to justify it,
and silence any and all dissension, but I also had trouble with the metaphor
itself, because focusing on a point in the distance may keep your lines
straight, but what's in your way. If you are staring way in the distance and
you hit a family of bunnies, or mice, or as Robert Burns wrote, in "To A
Mouse, On Turning Her Nest up with the plow" "I'm truly sorry Man's dominion / Has broken Nature's social union,"
I'm sorry you are in the way, but I have to keep these lines straight. I have
to accomplish my goals. The other thing that can happen is there is a big rock,
and it breaks your plow. I bring this up to say that there is danger in only
looking forward, there is a difference between always looking forward, and what
Jesus is talking about here. There is a difference between looking back, and
looking away from Jesus, away from God. You can be looking forward all day,
with the straightest plow lines you could imagine, reaching personal goals, but
be looking in a direction that is far away from Jesus, and so not fit for the
kingdom of God. It is possible. Not looking back, does not mean blindly looking
forward. It's funny that forward in this case isn't the opposite of back.
The Bible is full of illustrations and examples of what Jesus means
when he says "looks back." In Genesis there is Lot's wife. While
fleeing out of Sodom she looks back and is turned to a pillar of salt, remember
it from Genesis 19. Jesus also refers to this event later in this gospel of
Luke in chapter 17, saying, "
30 “It
will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with
possessions inside, should go down to get them. Likewise, no one in the field
should go back for anything. 32 Remember
Lot’s wife!
Again don't look
back. Another time that people look back in this way is the Israelites after
getting out of Egypt. How long was it before they start grumbling, rather than
looking to God through Moses who had brought them out of slavery, through the
Red Sea, even, that they begin to look back to Egypt and their former bondage
with longing. Looking back to the past instead of the future because again like
we talked about last week the unknown of the future is scary, more scary than
the known past even if the known past is slavery or destruction.
And that is exactly what is behind for both Lot's wife and for the
newly freed Israelites: Slavery and Destruction. Is that what is behind us when
we turn to Jesus? Is that what we are looking back towards when we invariably
seek to look back? In 1678 John Bunyan published his famous work, A
Pilgrim's Progress. In that allegory, his character, a man named Christian
goes on a journey of redemption. The town that he lives in is called the City
of Destruction. It's this city he is fleeing from. He get's inspired by a man
named Evangelist to leave that city, but his wife and children think he is
crazy and do not come. Early in the course of his journey he looks back in a
way, he is despondent about having to leave his family behind, and he gets
caught in the slough of despond. In that bog, of sinking sand, and marsh, and
swamp, he longs to be back at home, he longs for what he had, even though he
knows that the city will be destroyed. Bunyan tries to capture the gravity of
this morning's passage. The path of the Christian is difficult, but it is right,
it is away from destruction. Bunyan's allegory seeks to describe the road that
all Christians travel, and Jesus knows it as well.
It seems so harsh though doesn't it, when taken literally. All the guy in
our story wants to do is say farewell to "those at his home." I just
want to say good bye. Come on Jesus let me say good bye, but Jesus says,
"No one who puts his hand to the plow and looks back is fit for the
kingdom of God." That's intense. It's not like the guy asked for a week,
or even another day, he just asks for a moment. And Jesus denies him it. Why?
Is Jesus in that much of a hurry? What is it? Part of a clue may be in the rest
of our reading for today. There are a couple of verses that stand out as just
as intense. It talks about Jesus going through Samaria, but no one received
him, because his face was set towards Jerusalem. It certainly suggests, that Jesus
is completely focused on where he is going. So if Jesus is intense, at least he
is consistent, he is following through on the same behavior he is demanding of
his disciples. He's not just saying follow me, and do what I say, but follow
me, do what I do, and we all know what goes on in Jerusalem for Jesus, Jesus
carries the cross, as disciples we pick up the cross, would we rather look
back? Another interesting point here, is he has many people seeming to want to
follow him, and he is clear to them about the life that he leads, the lack of
comfort. Don't expect a house to live in, for the Son of Man has nowhere to lay
his head. There is no mistaking it, following Jesus is not easy. It's
uncomfortable, it pushes you far beyond your comfort zone, it alienates you
from your old life, it is dangerous, and if that were not enough, it demands
you leave without saying goodbye. Or does it?
In John Bunyan's Pilgrim's Progress, after Christian makes it to the
Holy City, in part one, there is part two, where his wife and family come too
on their own journey. The goodbyes are only temporary, and by Christian leaving
abruptly they are inspired to come, had he come back to get them, they would
have instead convinced him to stay. Looking back, that moment's hesitation is
enough to freeze us in our tracks, remember how Jesus knows us. He knows how
humans prefer the known to the unknown, he knows that the moment's hesitation
really means the choice to stay and not to follow. He knows that we have Lot's
wife in us, and that we have the Israelites in us too. He knows that hesitation
is the end of our following.
But then there is the alternative, and what Jesus wants instead. There
is that old, well not too old, movie, at least not Nat King Cole old movie, When
Harry Met Sally, where two friends slowly fall in love over a long period of
time, but finally when they realize without a doubt that they are in love,
Billy Crystal says to Meg Ryan, "When you finally realize you want to
spend the rest of your life with someone, you want forever to start as soon as
possible." That's love, and that's what the Kingdom of Heaven is. Notice
that Jesus doesn't say, you can't follow me if you go say goodbye, notice that
Jesus doesn't say no to the guy, rather he says this is what following means,
its love, and love doesn't look back, and love is hard, and love requires
sacrifice, and love requires everything you are, but love is what the kingdom
of God is made of, and if you can't love that completely, you are not fit for
the kingdom of God.
Now one could say isn't it love that wants to say goodbye, isn't it
love that wants to bury his father. It may be, but it reminds me of another
important verse from Jesus, Seek Ye First the Kingdom of God, and it's
righteousness, and all these things shall be added unto you. Jesus is leading
people away from slavery and destruction and into a world that is beyond our
finite thinking of finality and limitation. Like the fact that Christian's wife
and children make their way in the second part of Pilgrim's Progress, so too
will others, others may follow you, love says they will. It's not about staying
and convincing them to come with you, that never works, actions always speak
louder than words don't they. Isn't that one message of Jesus' work on the
Cross, doesn't that put to action what John 3:16 put to words, "For God so
loved the world that he gave his only begotten son" not just to become
human, not just to teach and grow numbers of followers, but to die on a cross,
so that people would truly know that God so loved the world without a doubt, an
action of total sacrifice, an action of love, love doesn't look back, love
seeks the embrace of the Almighty, it is destruction and slavery to look back
and seek else. And why do we think anything else would suffice in the stead of
love, it won't.
I started this sermon with Nat King Cole, and his song Looking Back is
a song all about remembering regret, wanting for things to be different. Life
with Jesus is all in all, wanting something else is preferring the slavery and
destruction, he sings in that final verse, I have seen love turned to hate, but
I know, oh yes I know I'll never make that same mistake again. Let us instead
seek to follow Jesus, into the Kingdom of God where love does not turn to hate,
let us go there without looking back. Amen, may it be so.
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