Discernment: To Come to Know
A
sermon delivered by Rev. Peter T. Atkinson
October
23, 2016
at
Gordonsville Presbyterian Church, Gordonsville, Virginia
Psalm
119: 25-32
Luke 8: 9-15
Let us pray,
Help us to see despite our eyes
Help us to think outside of our minds
Help us to be more than our
lives
For your eyes show the way
Your mind knows the truth
Your being is the life.
Amen.
9 And
when his disciples asked him what this parable meant, 10 he
said, “To you it has been given to know the secrets of the kingdom of God; but
for others they are in parables, so that seeing they may not see, and hearing
they may not understand. 11 Now the parable is this: The seed
is the word of God. 12 The ones along the path are those who
have heard; then the devil comes and takes away the word from their hearts,
that they may not believe and be saved. 13 And the ones on the
rock are those who, when they hear the word, receive it with joy; but these
have no root, they believe for a while and in time of temptation fall away. 14 And
as for what fell among the thorns, they are those who hear, but as they go on
their way they are choked by the cares and riches and pleasures of life, and
their fruit does not mature. 15 And as for that in the good
soil, they are those who, hearing the word, hold it fast in an honest and good
heart, and bring forth fruit with patience.
I once heard a person say from the pulpit,
in trying to simplify the Bible and its message, that Bible was actually an
acronym, an acronym for Basic, Instructions, Before, Leaving, Earth, and I
cringed, I couldn’t believe it. . . I thought wow, he must have gotten that
from a T-Shirt somewhere, and yup, wouldn’t you know it. . . years later I saw
the shirt. . . and yeah, I cringed again. . . because the Bible is many things,
but it is hardly basic. . . what with the differing and multiple voices, and
contradictions, and hard truths. . . and many of these hard truths, expressed
in parables like this one. . . and the disciples ask. . . um Jesus. . . what
did you mean by that? And then he gives an answer, and his answer muddies the
water more. There is another parable. . . in the Gospel of John, where Jesus
says I am the Gatekeeper, then he says I
am the Gate, and then he says, I am the Good shepherd. . . and all that are
listening think he is crazy. . . yeah nothing basic here. . . and are they
really instructions even? Debatable. . .
then the Before leaving Earth deal is just bad. . . and to sum the Bible
up like that, why would we do it. . . the Bible is so much more, in all of its
twists and turns and glorious contradictions. . . it is very much wonder. . .
very much the word of God, and being such impossible to put in a box. . .
though we try and try.
I bring this up today because today we talk
about discernment. On the journey we are on, this 8 week journey, we have
reached the second piece. . . and I think I’ve decided I like aspects to
describe these. . . I said last week that I was having trouble coming up with
the descriptor. . . they aren’t steps, or phases, because they repeat and
happen over and again and simultaneously. . . but they are more than just
categories. . . academic categories for the sake of themselves. . . so I came
up with aspects. . . these are aspects of life. . . ways to look at life. . .
ways to see the patterns. . . in all their glorious repetitions and muddled
paralleling of each other. . . and they are again Humility. . . first the
beginning of it all. . . I’m not sure. . . I don’t have the answers. . . and
you look, you seek, you knock, you ask, and that brings us today: Discernment:
coming to know. . . , you find, you hear, and the door is open. . . next is
Resolution, making that choice, then Perseverance, sticking to that choice
through it all. . . like my anthem this morning. . . the storm tossed life, our
discerned relationship with Jesus Christ gives us that peace in the midst of
the storm. . . and those moments of peace are our Fulfillment, which is next. .
. Then Legacy and Retirement. So Humility, Discernment, Resolution,
Perseverance, Fulfillment, Legacy, and Retirement.
We looked at humility last week. . . looking
at all of the reasons we have for asking, for seeking, for searching for who it
is that we are, and what it is that we are called to do. These are the
questions that are asked in the process of discernment. And of course there are
basic answers to this. . . and perhaps that is what the man and the T-Shirt
were saying. . . and they are in the Bible. As a human being, the Bible tells
me I am a child of God, made in His image, Beloved, Saved by Jesus Christ, a
sheep of his fold, cared for deeply beyond my wildest imaginings, that I am
known, my inward parts are known, that I am fearfully and wonderfully made,
that there are plans for me from the womb. Yes, all those things. . . and there
are commandments, like the first, Be Fruitful and Multiply, or the Ten. . . no
other Gods, Thou Shalt Not Kill, or bear false witness. . . etc. . . or the
greatest. . . Loving God with all my heart, my soul, my mind, and my strength,
or those things in Hebrew. . . my Lebab (which literally means heart but is
translated mind) they thought the heart was the center of thoughts, then
Nephesh (which is translated as soul) but means your essence spiritual essence,
and then my favorite Meod (which is translated as strength) but means the very
end of your strength, like a story I read for my students this week about these
two sons, from Athens, they were said to have lived a good life and died a good
death because they carried their mother 9 miles into the city of Athens, and
then upon arriving fell to their death because all of their energy was spent. .
. my students didn’t agree with the Greeks by the way, but that is Meod. . .
have you ever given of strength that way. . . that is the call to love God. . .
and then the last is like it. . . Loving your Neighbor. . . so maybe that is
basic afterall, we are Children of God. . . and we are to love God and Love our
Neighbor. . . okay, we’re done. . . maybe like we thought last week after
saying. . . Fear of God is the beginning of Wisdom, we were done with the whole
humility thing. . . now we have our basic instructions. . . Love God and Love
Neighbor, and we know who we are as Children of God. . . but what does that
mean, in the specifics. . . in the you being you, and me being me sense. . . even
the disciples who were with him, standing right there with him, had trouble
with it all. . . drop everything you have, leave it all and start loving God
and Neighbor, follow me. . . sure but what does that look like? And I believe
that for each of us it is something very different? What specifically did God
mean when he made you. . . when he says he knows your inward parts, and is
molding you, selecting you while you were in the womb. . . what does he want. .
. what is he calling to you to do. . . to be. . . the Old Testament refrain to
that calling voice is always the same. . . Hi ne ni. . . Here I am. . . so
today we say, Here I am. . . and then we listen, or more specifically we
discern.
So one of the places we look is of course
the Bible. . . and perhaps it gives us a lens to see more, to see the rest of
life, but in it we can also see human characters, characters just like
ourselves wrestling with these questions. . . whether it be Jacob, and his
travels and trickery, finally coming to terms with God, wrestling with him on
the road. . . or whether its Noah. . . build me an ark. . . and start loading
it with animals. . . or Moses, Go Down Moses, Way down in Egypt Land, tell Old
Pharaoh to Let my People go. . . or Jonah, running away, fleeing from the
presence of God, so he thinks. . . or Job, ever faithful amidst trials, or
Abraham heading up the mountain with the knife, and Isaac, and no lamb. . .
Mary, blessed are you. . . or Saul, heading to Damascus to find and persecute
more Christians. . . so many models for discernment. . . sometimes it’s a
voice, immediate and clear, a flashing or blinding light, a burning bush, a truth
that you can no longer run away from, an angel. . . so many possibilities.
Sometimes God calls to us, and he isn’t a earthquake, or the thunder, or the
wind, but instead that still small voice. . .
and think about Ruth, for her something tells her to defy all logic. . .
everything that she knows is right. . . to completely do the opposite of what
seems like the smart thing to do. . . leaving behind your land, your family, to
head to land and family of your dead husband’s mother, yes your mother in law.
. . makes no sense. . . and then what about Esther. . . where there is no
specific message, but the situation is perfect, you are the only one, the right
person, in the right place. . . are these good models for us? Do we find
ourselves in situations similar? Do we hear the still small voice? Do we see
the blinding light? Do we have regular encounters with angels? Maybe some of us
do in our own way. . . but then again, those stories don’t repeat themselves
either. There is only one burning bush. . . there is only one blinding light. .
. only one time where there was a pillar of fire leading through the darkness.
. . and if you go stand out by the Red Sea, it probably won’t part again. . .
again there is no box that we can put God into, no step by step guide to
discernment. . . no way to hold our body, no magic words to say, no four fold
path. WE are simply told to Ask, Seek, Knock. . . and if we translate it more
correctly from the Greek. . . it is Ask and keep asking, seek and keep seeking,
knock and keep knocking. . . but then also the find is find and keep finding. .
. or as Daniel was told in 10:12 “Do not fear, Daniel, for from the first day
that you set your mind to gain understanding and to humble yourself before your
God, your words have been heard. . .” , so yeah possibilities for discernment
are all around us. Erick read for us from Psalm 119 and the Call to Worship
today was also from there. Psalm 119 is the longest of the Psalms, and works as
an acrostic in its original language, a statement of law and discernment for
every letter of the Hebrew Alphabet. . . there just are so many ways to ask for
discernment. There is a still small voice, for those who have ears to hear. . .
and as we said last week, those ears are born in humility. . .
So where can we look. . . Calvin opens his
Institutes with these words:
Our wisdom, in so far as it
ought to be deemed true and solid Wisdom, consists almost entirely of two
parts: the knowledge of God and of ourselves. But as these are connected
together by many ties, it is not easy to determine which of the two precedes
and gives birth to the other. For, in the first place, no man can survey
himself without forthwith turning his thoughts towards the God in whom he lives
and moves; because it is perfectly obvious, that the endowments which we
possess cannot possibly be from ourselves; nay, that our very being is nothing
else than subsistence in God alone. In the second place, those blessings which
unceasingly distil to us from heaven, are like streams conducting us to the
fountain.
So there is a connection here, a connection between coming to know
God and coming to know ourselves. . . that in seeking one we seek the other,
because they are so mutually tied. . . so how do we come to know. . . I briefly
introduced last week the idea that there are really three categories for this
coming to know. . . that we learn from our experiences. . . we learn from
external sources of information. . . and we learn from internal. . . and I
introduced the idea that it is cool how these form and reflect the Trinity. . .
that we come to experience the Son, Jesus Christ, that his coming to Earth,
incarnate was all about experience. . . that God, the Father, in His
Omnipotence, Omniscience, and Timelessness, is very much an “other” for us, and
therefore external. . . and then who could deny the powerful presence of the
indwelling Holy Spirit. So again yeah, the idea of coming to know ourselves and
coming to know God is indelibly linked.
So keep that in mind, but think about how
Experience, External, and Internal influences are our sources for what we have
come to know in life. Like Experiences. . . you burn your hand on the stove,
and you know not to do that. . . or you listen to your parents tell you, “don’t
do that, it’s hot” External. . . or you look at that red hotness, feel a little
bit of that heat, and something inside, call it instinct. . . but you think to
yourself, nope not gonna touch it. . . I’ve seen Susanna make some of those
decisions on her own, already. . . Nope. . . she nopes it. . . nope is a great
verb isn’t it? But let’s look at each one. . . experience. . . it shapes us. .
. it changes us. . . and if we look back on our lives it helps us in our
discernment. I can think of so many life experiences that have shaped who I am.
. . and they do inform me in what I know about myself and inform me in
decisions I make. Life, loss, happy memories, mistakes. . . things that I’ve
experienced in nature. . . the falling of acorns, taught me something last
week, and I wrote it in a poem. . . or even the rays of a lighted moon. . . the
poet William Cullen Bryant talks about it being called the hymnbook of nature.
. . it’s all there for us to experience. I could go on and on, but you get the
idea.
What about external? Who are the people in
your life that you listen to? Maybe your family, a close friend, a spouse?
Maybe you had a teacher from your childhood that left their mark on you? Maybe
it was a book you read, or a poem, a quote that you have memorized? It could be
something that your parents instilled in you? Maybe it is from television, the
news, a politician? A song, a painting, a piece of art? Wisdom from the ages?
Someone who you got to see live. . . those Saints at church, whose lives were
so brilliant, they just seemed to leave a trail of light behind them. . . or
maybe there were negative people, things that you heard, where you just said
no, I don’t buy that, I know that’s wrong. . . you see those people leave their
mark on you, too. How do you determine who to listen to? What to listen to?
Which news channel to watch? The one that supports your bias, or the one that
challenges it? So there are tons of external influences on us, too.
The internal is harder to describe. . . but
we know it’s there. . . is it conscience, or instinct, or wiring. . . or how
much of our internal is just the internalization of all those external voices.
. . perhaps, and I used to think that was all there was, but then I had kids. .
. and how much of their personalities is there on day 1, they are already
shaped, already uniquely them. . . so there is something there. . . but what is
it. . . is it just chemicals, intereacting with each other, synapses firing, or
is it something shaped and formed, fearfully, wonderfully, and purposefully
made by the Hand of God, and why are those mutually exclusive ideas? We look
inside and we can find something about who we are as well. . . All three of
these” experience, external influence, and our internal, inward parts, all working
together, in making us who we are, and each playing a role in our decision
making, our discernment, and our coming to know ourselves. . .
So what now, how do we know for sure, how do
we come to know? How can we ever put all this together enough to take the next
step. . . that step towards resolution, where we say, yes I am this, I will do
that, and be confident enough in it that we will persevere, come what may, that
we will have enough strength to stand in the storms of life. . . that our lives
will be tied to God, tied to Christ, tied to the Cross, authentically
ourselves, the us that God made, the me that God meant, when he made me. . .
the you God meant when he made you. . . . that is where we head next week, when
we move on to the next aspect: Resolution. Amen.
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