What Makes You Know It’s Jesus
A
sermon delivered by Rev. Peter T. Atkinson
July
31, 2016
at
Gordonsville Presbyterian Church, Gordonsville, Virginia
Exodus 3: 7-15
Luke 24: 18-31
Let us pray,
Help us to see despite
our eyes
Help us to think outside
of our minds
Help us to be more than
our lives
For your eyes show the
way
Your
mind knows the truth
Your
being is the life.
Amen.
18 Then one of them,
whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem
who does not know the things that have taken place there in these days?” 19 He
asked them, “What things?” They replied, “The things about Jesus of Nazareth,
who was a prophet mighty in deed and word before God and all the people, 20 and
how our chief priests and leaders handed him over to be condemned to death and
crucified him. 21 But we had hoped that he was the one to
redeem Israel. Yes, and besides all this, it is now the third day since these
things took place. 22 Moreover, some women of our group
astounded us. They were at the tomb early this morning, 23 and
when they did not find his body there, they came back and told us that they had
indeed seen a vision of angels who said that he was alive. 24 Some
of those who were with us went to the tomb and found it just as the women had
said; but they did not see him.” 25 Then he said to them, “Oh,
how foolish you are, and how slow of heart to believe all that the prophets
have declared! 26 Was it not necessary that the Messiah should
suffer these things and then enter into his glory?” 27 Then
beginning with Moses and all the prophets, he interpreted to them the things
about himself in all the scriptures.
28 As
they came near the village to which they were going, he walked ahead as if he
were going on. 29 But they urged him strongly, saying, “Stay
with us, because it is almost evening and the day is now nearly over.” So he
went in to stay with them. 30 When he was at the table with
them, he took bread, blessed and broke it, and gave it to them. 31 Then
their eyes were opened, and they recognized him; and he vanished from their
sight.
Do you remember the old commercials for
Tootsie Roll pops? There was this wise old owl and he was challenged with
finding out how many licks it would take to get to the tootsie roll center of a
tootsie pop. He would start counting. . . one. . . two-hoo. . . and then
crunch. . . he would bite into it. He just couldn’t wait to get to that
chocolatey center, and so the official scientific discovery would have to wait.
. . the chocolate was just too tempting. I bring this up because this image
best describes I think certain aspects of my youth class from this week at
Bible School. The name of the class was “Images of Jesus” and the idea was that
I would show them pictures of Jesus from art work, and we could see how the
many different ways that Jesus has been depicted throughout time. We’d start
with paintings and then branch off into movie depictions, writings, songs, etc.
I took a class like this at seminary, and I found it very rewarding. . . and I
had taught an adult study based on the idea here, too, but I hadn’t ever taught
a group of teens. I thought I was up for the challenge, and I think it was
valuable, but I had an idea after the first day that I wish I would have done,
and this is where the Tootsie Roll Pop commercial comes into play. I wish as an
introduction to the class, I would have played a variation on Pictionary, you
know the game where you draw a picture to try and get them to guess the word. .
. in this variation all of the words would be Jesus, and they would have to
draw Jesus. . . and then as soon as it was guessed. . . they would stop. . .
and then maybe we would get an understanding of what the definitive marking is
for Jesus. . . what is the point in a picture where you go, “I got it that is
Jesus. I recognize him now.” I think playing that game would have helped some.
. . to introduce the idea that certain things tip us off immediately in
recognizing a picture of Jesus, but like the Owl and the tootsie roll pop, we
jump right over them, without taking the time to think about it.
I want you to picture Jesus in your head.
What is it about the mental picture in your head that makes him Jesus? Is it
the beard? The piercing blue eyes? The knowing smile? The kindness written on
his expression? What is it that makes this picture of someone, Jesus? Is he on
the cross? Does he have the markings of crucifixion, like holes in his hands?
Does his action reveal him as Jesus? Is he doing one of those Jesusy things
from the gospels? Is he hanging on the cross? Is he clothed in white sparkling
samite. . . during the course of the week, we also played a game, where we did
some categories. . . I asked the question. . . if Jesus walked into the room
right now, what would be the first thing that Jesus would say to you? What
would that be for you? Would he tell you everything is going to be alright?
Would he say he loves you? Would he say keep calm and follow me? Or would his
knowing eye, seem to look right through you into your soul. . . all at once
making you feel all the guilt you have, for every questionable thing you’ve
ever done? It’s an interesting question. . . how do you see Jesus? Who is he to
you? Where does that image come from? The gospels are filled with so many
different encounters of people with Jesus, and they all react to Jesus in just
as many different ways. And I faced this question this week, who was Jesus to
you when you were 13? How is he the same? How has he changed?
The question about what Jesus looks like
is an interesting one because no one really knows. There was no polaroid
snapping paparazzi in the first century, no facebook, no google images. . . no
Roman celebrity mugshots making it on the Imperial DMZ. We have no idea what
Jesus looked like, but yet it is something that has puzzled, inspired, and
divided people for centuries. So much so that there were people in the 13th
century who believed that a cloth that wiped the blood and sweat from Jesus’
face, left somehow the imprint of Jesus’s face, from which they could tell what
he looked like. My kids this week thought that was crazy. . . but lest we find
the people in the 13th century to be so gullible and naïve. . . go
ahead and google “The Shroud of Turin” and you will find similar claims being
made even today. . . people are so desperate for clarity on the likeness of
their savior that there are actually people who swear that this cloth leaves
behind something definitively shows what Jesus looks like. . . . There is also
a computer created image. . . that I guess is based on Jewish. . . mid-eastern
DNA. . . it is what Jesus is supposed to really look right. . . and of course there
are folks who say it must be accurate because it is science and DNA. . .this is
the definitive picture of Jesus, so what if he kinda looks like a cave man. . .
and if you find this image, which is everywhere on the internet, you will also find
people using it, using the picture to claim Jesus and to ridicule others. . .
Of course everything on the internet these days does that. You find people
asking, would you follow a Jesus who looks like this, no beard, no blondish
brown hair, no piercing blue eyes? What would your answer be? Of course on
Sunday, here in church, asked by a preacher, you’d say yes, of course right?
But really would you? What is it that makes us follow Jesus? What is it that
makes us know it is Jesus?
This question of image is important not
only because we are a vision oriented species, and need to see to believe, but
also because there are so many references to ‘image’ in the Bible. There is the
first in the first chapter of Genesis, where it emphatically states that humans
were made in the image of God. And then again in the ten commandments, when it
states, that we are not to make any graven images of God, nor worshipping them
as idols. Both of these it would seem are important when discussing visual
representations of Jesus, too. We can see in the Christian history of images of
Jesus a tendency towards idolatry of the images. And we see the backlash
against such things, like during the Reformation when depictions, seen as idols
where burned and destroyed. What is the trouble with images. . . why are they
forbid in the Ten Commandments? Is it just because God is a jealous God and
doesn’t want any competition? Or is the reason much more for our benefit?
I’ve always come at this question from the
standpoint that it is for our good because God knows us so well and our
tendencies. There are two major problems that are inherent to images,
paintings, and photographs and the human relationship to them. The first is the
very natural idea of the limitation of an image. . . the oneness. . . the fact
that if God is this, or looks like this, then he cannot look like that. . . He
created us as a visual species, and we are dominated by our sight. When we see
something it is hard to unsee it, and it becomes an image burned into our
psyche making it hard for us to see anything else. The bearded, blue eyed Jesus
is a prime example of this. How many of you when I asked you to picture Jesus
had that image come to mind, but that image is not at all close to historically
accurate? How many of you could envision a Jesus another way, maybe another
race, maybe a black Jesus, or even a Chinese Jesus, but again if you google it
you will see those images. . . yes even a Chinese Jesus, but to be honest the
beard does make its way to China. . . . so when we see a picture of something
it becomes for us definitive of the thing itself, and that can be problematic
because we may miss something truly wondrous about God or Jesus that does not
fit our pictures. . . I’ve used this metaphor a number of times. . . because
other things can become definitive for us,
not just pictures, sometimes miracles. . . and if you experience God in
one way, then you expect to always in that same way. . . that would be like
someone waiting at the Red Sea for it to part again. . . you might be waiting
awhile. You can see the limitations of image.
The other issue is with an image because
of its limitations it can be used and wielded. I’ve already talked about the
strife on the internet, but our history is fraught with use of the image. All
the way back to the Roman times. . . Constantine had a vision that said, you
will conquer under this sign. . . the sign of the cross. . . and since then we
have been fighting and fighting against the battle over the use of images,
their power, and how we wield them. It’s dangerous because it is so subtle.
Often times we don’t even know we are doing it, and the image becomes divisive,
and needlessly so because there need not be any limit to what God and Jesus
mean to people. These limitations are man-made not God-made. . . just like the
images are man made.
Except for one. . . that is. . . the image
of God. . . . we are each made in the image of God.. . and in that way we
should see God when we see each other. Think of the many faces then God would
have and could assume. . . and if this connection wasn’t enough. . . he also
sent his son, Jesus Christ to don a face, a face that we would know, a face
that we know, even if we don’t recognize it in one face. . . in this morning’s
New Testament lesson, two of Jesus’ followers were walking along the road, they
were joined by someone they did not know, did not recognize in outward
appearance, it was not until Jesus broke bread that they could see him for who
he was. This is the image that we must remember. . . loving service. . .
Augustine said,
What does love look like? It
has the hands to help others. It has the feet to hasten to the poor and needy.
It has eyes to see misery and want. It has the ears to hear the sighs and
sorrows of men. That is what love looks like.
And
the greatest image of Jesus Christ is love. . . let us bear that image as the
body of Christ, and just as importantly to see that image in all of those that
surround us. Amen.
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